- Erkki-Sven Tüür
Symphony No. 7 ‘Pietas’ (2009)
(for mixed choir and orchestra)- Henry Litolff’s Verlag GmbH & Co. KG (World)
- SATB; 3.3.3+bcl.2+cbn/4.3.3.1/timp.3perc/hp/str
- SATB
- 41 min
- English
Programme Note
A few years ago, Paavo Järvi proposed that I write a large-scale orchestral piece, which would also involve a choir. I agreed instantly – I had never tried the “choral symphony” genre before. Developing the general concept and architecture of form, however, was considerably more time-consuming. I wanted the orchestra to perform the intense developments and the choir to present isolated passages as if from “another reality”, remaining transparent, brief, aphoristic. I compiled the lyrics from quotes from different historical eras and cultural backgrounds authored by more or less famous persons and ranging from Buddha to Jimi Hendrix. And yet, when I read those lines as a uniform text corps, it seemed that they might well have been written by a single person. The unifying keywords are “compassion” and “love”. This also inspired the subtitle of the symphony, “Pietas”, which broadly means compassion in Latin.
(The term “pietas” has so many nuances that it would be difficult to provide a single translation, but its essence could be something like “pious duty towards fellow men” that would definitely include compassion and pain. This word encompassed a certain deep human tenderness in Antique Rome where it was used to designate the relationship between parents and children, the living and the dead, people and gods, as well as in Latin Christianity, where “pietas” involves the same associations, but is usually translated simply as “piety” or “devoutness” (Marju Lepajõe, Faculty of Theology, Tartu University))
In broad terms the whole symphony comprises four “waves”, each one longer than the previous. The first wave is dominated by a cold and brilliant texture inspired by micro-polyphonic techniques, performed mainly by woodwind instruments, Glockenspiel and a vibraphone. The texture is imbued by “pillars of chords” that seemingly halt the flow of musical time. In addition to woodwind instruments, they are mainly played by strings; the next “pillars of chords” also include brass instruments. In a musical sense the entire ensuing development occurs as a result of the “friction” between these contrasting texture elements.
After the first choir lines (We are what we think...) begins the second, much more intense wave. The final line of the choir segment that follows the second wave (an eye for an eye...) inspired the character of the third wave and its slowly growing aggressiveness. With a slight simplification, I may say that it is a sort of psychological–musical portrait of a world without love and all that entails. It is unavoidable that once a text is used, even if only minimally, it starts to create meanings for an otherwise abstract musical material. In the traditional “symphonic-semantic” meaning the third wave is the Scherzo movement.
The next, most extensive choir passage is introspective and smoothly develops into the fourth wave that then forms the final culmination.
I composed this music pursuant to the principles of the self-designed vectorial method, which I adopted since writing “Oxymoron” in 2003. In the seventh symphony the principle key code is 1-2-4-2-1.
The seventh symphony “Pietas” is dedicated to Tenzin Gyatso and his lifelong endeavours.
Erkki-Sven Tüür
(Translation Pirjo Püvi)
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Reviews
Erkki-Sven Tüür is no stranger to Cincinnati.
The Estonian composer, a lifelong friend of Cincinnati Symphony music director Paavo Järvi, has visited here and several of his compositions have been performed on CSO concerts, including his 1999 "Exodus" with Järvi and the CSO at Carnegie Hall.
Järvi opened the CSO's 115th season Sept. 25 at Music Hall with the U.S. premiere of Tüür's Symphony No.7, "Pietas," featuring the May Festival Chorus.
A co-commission by the CSO and the Frankfurt Radio Orchestra, which premiered it in June of this year, the 40-minute work illustrates Tüür's continuing development as one of the most creative figures in new music today.
Significantly, Tüür (who turns 50 in October) began his musical career as a rock star in his native country. Not satisfied with that, he undertook a thoroughgoing study of composition wherein he absorbed just about every stream that is coursing through the art form today. His objective, he says, is to help bring about a rapprochement between mid-20th century modernism, whose cerebral quality turned off a whole generation of listeners, and the more "accessible" music (including minimalism) that began to assert itself in the 1970s.
Music needs structure, especially to sustain extended works, and Tüür is concerned with both "intellectual" and "emotional" energy, he says. He utilizes a formal technique which he calls "vectorial composition," a term sounding suspiciously like the rigorous methods that left much of the concert audience behind not so long ago. (A vector, by the way, in addition to being a carrier of disease like a mosquito, is generally defined as a quantity with both length and direction and quite adaptable to the musical process. Pre-composed music vectors can be found online ready for use.) [...]
Strategically, Tüür's "Pietas" was placed second, just before intermission. It is a timely work for our turbulent times and also a challenging one that rewards re-hearing. (It was this listener's second exposure, having attended the dress rehearsal Sept. 24). Scored for large orchestra, it is suffused with color – astonishingly so – including a wealth of percussion, to which Tüür ascribes the same importance, he says, as the first violins.
The chorus acts as a commentator on the drama, which is laid out by the instruments. The texts are short, aphoristic quotes from six world historical figures, none of them a god, all concerned with "pietas" (Latin), defined as compassion and ultimately love, said Tüür.
Examples are "We are what we think" (Buddha), "An eye for an eye makes the whole world blind" (ascribed to Mahatma Gandhi) and "The measure of love is to love without measure" (St. Augustine). The work is dedicated to the Dalai Lama.
The texts serve as structural dividers, too, separating the symphony into its four movements, which Tüür calls "waves."
The first wave (movement one) began with a shimmer of flute, glockenspiel and bowed vibraphone (double bass bow drawn up the side of the vibraphone). The double basses sounded a deep drone. The mood was quizzical, with lots of froth and bubbles. The horns entered a semi-tone apart, with muted trumpets and much layering of scalar passages in the winds. It came to a stop before the tenors and basses made the first choral entry with, "We are what we think . . . with our thoughts we make the world."
Gandhi's "You must be the change you see in the world," sung the full choir, followed and was given a gentle halo of solo violin and viola (concertmaster Timothy Lees and visiting principal violist Brian Schen).
Warm strings opened the second wave, and the winds swirled around them. The brasses entered in a combative mood and conflict broke out, with wood blocks, drum set and the sections of the orchestra seemingly pitted against each other. The strings re-entered and the music swelled with stinging discord before the second choral entrance, "When the power of love overcomes the love of power, the world will know peace" (Jimi Hendrix). This was echoed by the string choir and soft touches of tam-tam.
The climate turned ugly as the third wave (which Tüür calls the scherzo) began. The chorus' soft "An eye for an eye . . ." was met by low winds, brass and double basses which coiled vulgarly down against comments by the tuba recalling the dragon Fafner in Wagner's "Ring" cycle. There was cackling in the woodwinds, who also bent their pitches every which way. The Buddha's "Fill your mind with compassion" by the women's voices was set against a swirl of harp and winds, then repeated by the full choir. There was a moment of repose, however, as the brasses blew through their mouthpieces against a shiver of rainstick (percussion). It was like a gust of cool wind and created an extraordinary effect.
(Interestingly, Tüür does not compose at the piano, he said, but like master orchestrator Hector Berlioz in the 19th century, thinks in colors from the beginning of the compositional process.)
Quotes by Augustine, Mother Teresa ("If you judge people, you have no time to love them") and Deepak Chopra ("The less you open your heart to others, the more your heart suffers," sung fortissimo like a reprimand) and a repeat of "Fill your mind with compassion" led into the fourth wave.
The oboes spoke almost pleadingly as the final movement began, reaching into their highest register for a painful, keening effect. The music seemed to ascend, and textures thickened. Another extraordinary effect was percussionist Richard Jensen wielding a claw hammer against "coiled springs" (automobile suspension springs). A world of sound enveloped the listener and became almost majestic at times. The brasses' "wind"/rainstick effect was repeated, creating another soothing moment.
Symbolically perhaps, the chorus and orchestra spoke as one at the end on the Buddha's "We are what we think." Perhaps true unity has been achieved? The texture thinned once again to strings, harp and bowed vibraphone as peace seemed to descend, given a sting, however, by the flutes' blurred final pitch.
Applause was polite (perhaps startled) at first, but grew unanimous as Jarvi invited Tüür to stand with him on the podium.
Cincinnati Symphony Orchestra, May Festival Chorus, cond. Paavo Järvi. Sept.25-27. 2009
[...] But then, there was also the United States premiere of Symphony No. 7, “Pietas,” a 40-minute choral symphony by Erkki-Sven Tüür, co-commissioned by the CSO. Dedicated to the Dalai Lama, it is an important work, an all-encompassing hymn to the modern world, and its texts were majestically sung by the May Festival Chorus.
The evening opened with “Till Eulenspiegel’s Merry Pranks,” which details the adventures of the legendary Till. It’s a horn-lover’s dream. The opening flourish (Till’s horn theme) was magnificently played (Elizabeth Freimuth), and Järvi vividly brought out each of the escapades pointedly and with driving momentum. The orchestra has never sounded so brilliant.
Tüür’s Symphony No. 7 somehow made a good pairing, perhaps because of the Estonian composer’s gift for orchestral sonority. For him, the orchestra represented turmoil in the world, and the chorus projected messages of “serene holiness” between agitated passages. Tüür (who later took a bow) chose texts in English of love and peace by spiritual leaders such as Buddha and Gandhi – as well as Jimi Hendrix.
The journey was a mesmerizing arc that began with a mystical “tintinnabulation” of vibraphone and bell-like colors. The orchestral interludes had myriad effects and moods – primeval drones in basses and bassoons, agitated strings, explosive climaxes in brass and percussion – yet they all worked. The celestial, otherworldly sounds that began the piece returned in the end.
The chorus’ most stunning moment came to Buddha’s words, “Fill your mind with compassion.” It was the heart of the piece, and it was performed with unforgettable refinement. The audience gave it a warm reception. [...]
Discography
- LabelECM Records / Deutsche Grammophon
- ConductorPaavo Järvi
- EnsembleFrankfurt Radio Symphony Orchestra / NDR Choir
- Released21st February 2014